What Do You Think Of The Ghost In Hamlet? Where Did He Come From? Did He Come From Hell, Or Was He Sent By God
Lets say hamlet was sane, do you think the ghost was from purgatory, or is he some evil spirit sent by satan?
Anyone Agree With Me That These Ghost Shows Are Fake As Hell?
Ghost Hunters, Ghost Adventures etc. All fake, ghosts are not real get over it. The people who created the show are making money off of something that is not even there.
Take Me to the Other Side: Moral Responsibilities of Ghost Hunters as Related to Spirits and the Afterlife
This article is an open query to all ghost hunters, paranormal investigators, psychics, mediums, parapsychologists, and theologians regarding the possible moral obligations concerning assisting certain types of ghosts–as defined as the consciousness of deceased persons possibly trapped in the material realm–to move on to ‘the other side.’I am an amateur paranormal investigator with limited experience and many questions cross my mind, not only about the research and gathering ‘evidence’ of the paranormal, but also questions related to the moral, ethical, and spiritual aspects of this endeavor.My question is this:Do we have an obligation to assist ghosts in their transition to ‘the other side’?The question is based on a series of assumptions as follows.1. Ghosts are the consciousness of deceased humans and certain ghosts are ‘stuck’ in the material realm.2. Some ghosts may be unaware that they are ghosts and/or they are unable to muster the actions/steps necessary to ‘move on.’3. There is something beyond the material realm. A place or state exists that is a natural and probably desirable next step, and getting there is necessary to complete the spiritual evolution of these free-floating ‘minds’ called ghosts. 4. Thus we, as the living, being knowledgeable of the condition of their existence–and theoretically having the tools to assist them in their spiritual evolution–should render this assistance.The above assumptions possibly place us–as paranormal investigators and others concerned with the spiritual evolution of our species–in a unique position to be able to provide this assistance. If the assumptions above are true and/or you believe in ghosts, to not act based on these assumptions be could something akin to leaving Kitty Genovese bleeding on the street.If you believe that people should be altruistic–that is being obligated and willing to help our fellow humans (and ghosts)–we should seriously consider this issue.There is research that shows that humans can be altruistic. They certainly may demonstrate this trait. We operate in groups for the greater good and are social creatures. However, there is also social psychological research that demonstrates that we are very selfish, e.g. we may only clearly operate altruistically when it serves our own needs/ideals or that of our family. We may be unique in the animal kingdom considering our combination of altruistic and selfish traits. The discussion of these psychological and sociological ideas certainly goes beyond the constrains of this article, but they do bear mentioning.So, when considering this question, one has to look deep into oneself and society and consider whether your answer to the question is self-serving or genuinely altruistic.Considering the popular television show Ghost Hunters, rarely do they televise cleansing efforts, involve religious authorities or psychics specific to this issue, and it appears that their activities in regards to their clients mostly involve educating their clients to paranormal phenomena with the tenet that knowledge reduces fear–and that there is really nothing to fear. At least for the humans involved.This is just on the surface, and TAPS (The Atlantic Paranormal Society) certainly provides more services than is discernable from their television show and has demonstrated the capability to provide referrals to professionals and experts capable of operating under the assumptions I mentioned earlier.Anyone that has done any background research on Grant, Jason, and Steve–the force behind TAPS– realizes that their paranormal experiences far exceeds what is able to be shown in an hour television show. For all the commercialization and debates to as to whether the ‘evidence’ they present is valid, they do deserve immense credit to bringing the realm of the paranormal–and implications on the spiritual evolution of the human race–to light and educating the general public in regards to these type of phenomena as genuine and legitimate human experiences. Other television shows have a bent that lends themselves more toward addressing the possible moral and ethical responsibilities that this article is questioning. Paranormal State, the team of young investigators and paranormal entrepreneurs from Penn State, definitely deserves credit for bringing this issue more to light and embracing a wider spirituality that underlies the entire endeavor. Both groups, Ghost Hunters and Paranormal State, are clearly human-centric. The living are more important then the dead. Their needs take precedent, being the primary needs in any case. This is a premise I have to believe, as my belief in ghosts and the afterlife are unresolved at best. If a child is scared, or an adult is being tormented by paranormal experiences, the impact on their quality of life is obvious. Why the supposed ‘ghosts’ are exhibiting this ‘behavior’ is always secondary to the needs of the living..Are we racist against ghosts? Do we neglect their needs in support of the living? Absolutely, but this is the way it is. There is a conscious and unconscious assigning of priorities in any paranormal investigation, and whether we are ‘racists’ considering ghosts is fodder for another article, the implications of which are not discussed here. I take this type of bias as possible indication of genuine altruism exhibited by the human race. It is one of the ways that demonstrates that we, as living humans, are part of the same family. Ghosts, by definition, are not, though perhaps they once were. Thus ghosts become the second-class citizens of any paranormal investigation. Though ghosts are the reason we’re investigating in the first place, in reality they are not. We are investigating for us, and sometimes ghosts are treated like nothing more then strange animals in a zoo where we go to gawk. Again, these issues are very interesting, but beyond the bounds of this article.So, we come back to the original question:Do we have an obligation to help ghosts move to the other side?Consider the following series of questions which represent a potential can of worms related to the question above. 1. What if some ghosts choose to stay?There are documented cases of people who are alive, astrally traveling or presumably engaging in ESP and appearing as apparitions to people, family members, or even complete strangers. How do you determine the difference between this phenomena and that of a haunting? Then we would need to determine the difference between a residual haunting and an intelligent haunting, assuming that residual haunting is not caused by a conscious spirit.What’s left may be an intelligent haunting. If so, how would we decide if the ghost wants to be here, or that it doesn’t know it is trapped? What if the ghost knows it’s trapped, and believes that the other side is hell? Again, we have a can of worms here which may place us–as paranormal investigators–casting judgements that have already been decided by the concepts of God across a variety of religions.2. How do we determine the reasons why an intelligent ghost is staying? How do we decide those reasons presumably using the tools we have now?3. Once we’ve determined the answers to #1 and #2, what do we do next? How do we decide which ghosts to help, and those that don’t need or want our help? What tactics do we employ to accomplish this?So, we are left with a series of questions that are very important, addressing the basic premise of what it is to be human–and to be a ghost–and our obligations and responsibilities as to what that means. Ranging from theology, spirituality, psychology, to the tactics of ghost hunting, this “hobby” certainly generates questions–and possibly answers–that may affect all of the human race.I have no answers, only questions. However, in my quest to become a more competent paranormal investigator, I believe the techniques and technology are the relatively easy questions to address. The questions behind why we are employing such tactics–the difficult part in my opinion–and our eventual goals become very important for all ghost hunters to consider.I firmly believe that we cannot flail blindly in the dark when dealing with such questions. I think, whether we believe in ghosts or not, we do have an obligation to help them if they need it. Not to do so makes you less human in my opinion. And, I feel that many groups neglect these questions or when they are addressed, it is done so in an cursory and self-serving way. I certainly do not exempt myself from this, and perhaps writing this makes me a hypocrite. In my opinion, there are many obstacles in the way of developing any type of consensus in these matters. One of the main obstacles is inconsistent use of language and even a basic ignorance, and perhaps disagreement, in regards to various terminology.For example, many groups state that their goal is to find proof of the paranormal. This is a misnomer. The fact is that paranormal phenomena does exist. I define paranormal as something that is currently unexplainable by science. There is plenty of phenomena that is unexplainable by science, as every scientist will tell you.One needs to clearly define the words they are using if they pretend they are doing something remotely resembling scientific research. If everyone uses the same word in a different way, no one has any idea what anyone is talking about. In scientific research, one doesn’t generally have to worry about this. In the field of paranormal investigation, I feel this problem is pervasive.Some groups clearly state that their goal is to prove the existence of the afterlife or life after death. These groups come more closely to presenting themselves in a way that elucidates their goals. But what exactly are their goals? Lets be frank, no one is probably ever going to prove the existence of the afterlife in the foreseeable future. A lofty goal, sure, but one in all likelihood is probably unobtainable. Setting realistic goals is important in any endeavor, and ghost hunting is no different. Perhaps setting such an all encompassing goal undermines the method, and the ability to work toward obtaining this goal. Running around, taking strange photographs, capturing audio of unexplained voices, and documenting cold spots and spikes in EMF activity may not be advancing the body of knowledge toward proving the afterlife in any meaningful way. However, at this point, these are some the most popular tools we have.If you do want to prove the existence of the afterlife, and you capture some evidence of what you feel is a ghost, how come most people just walk away from it? They put the picture on their Web site and show it off, with little regard to the ghost itself. Even worse then that, they may return to the location–even bringing in more investigators–in an attempt to capture further ‘evidence.’ And yet, what is done as far as attempts to determine why the ‘ghost’ is there and what can be done to help it’s spiritual evolution? Again, this unfortunate spirit is reduced to an exhibit, a zoo animal, and something to be harassed. There has to be more then that, and as a ghost hunter or paranormal investigator, especially if you believe in ghosts, you should do something about it, and hopefully something that will help on a spiritual level. Otherwise, in my opinion, you are nothing better then a tourist and an amateur, and are solely thinking of your own needs and desires. In other words, you are being self-serving.Many groups are very committed to debunking. In my mind, these groups have less of an obligation to assist these disembodied spirits. For myself, I am not convinced of the existence of ghosts. The paranormal phenomena I have captured evidence of is simply that in my mind. It’s paranormal–unexplained by science. Subsequently calling such phenomena a ghost is a leap of faith I can’t make with any degree of certainty at this time. Thus, I’m fairly comfortable not attaching any spiritual implications or obligations to any such phenomena.Until I am actually convinced that there are such things as ghosts, I don’t necessarily feel any obligation to take further steps beyond just trying to figure out what “it” is. However, I do articulate this, and don’t run around identifying such phenomena as ghosts, then do nothing about it. Also, I do work with people who study these aspects of paranormal investigations, and feel that they have the skills to address these aspects if necessary.Of course, I may be wrong and self-serving and–in an effort to justify my actions and reconcile them with my thoughts and opinions on the subject–may be neglecting a very important piece of the puzzle. In fact, I have a nagging feeling in the back of my head this may be the very case.Given the original premise of this article, ghost hunters become elevated to a unique group– a group who has to have an understanding of human psychology, culture, and spirituality, and be able to offer advice and take action concerning a spirits spiritual well-being.The field of paranormal investigation will evolved only if people consider the basic questions, motivations, and drives beyond just capturing evidence. Look at the original question underneath it all…why do we do this?To take a basic tenet of ethics, one must first do no harm. Regardless of whether ghosts exist–and by default this implies the existence of an afterlife–I sincerely don’t believe that most paranormal investigators are causing any harm. But if one does consider the spiritual implications regarding helping a trapped spirit, we are acting on a body of imperfect knowledge, and thus by doing so, perhaps could cause harm if we aren’t very careful and thoughtful in our methods.So, are there any answers in this article? Probably not, but there are many questions and the half-baked musings of an amateur ghost hunter who may just be in over his head.
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Sorcerers – Most Powerful Type of Ghosts
Power and Strength of Sorcerers
Spiritual research conducted by the Spiritual Science Research Foundation (SSRF) shows that the relative spiritual strength of sorcerers is in the range between 100,000 units to infinity. This is compared to the relative strength of a common ghost which is 1. This means that the power of the highest Sorcerer would be almost comparable to the unmanifest form of God.
How they function
Sorcerers forever work towards their goal of establishing their supremacy, (i.e. an order of unrighteousness) in all the subtle regions as well as Earth region by:
· Engaging in a subtle battle with the highest evolved beings from all the positive regions including the subtle plane known as Satyaloka.
· Using other types of ghosts as slaves.
· By creating social disorder and strife thereby disrupting the social structure.
Who they target
· They do not bother affecting average human beings in the Earth region.
· They target those already working towards the downfall of humanity.
· They also target Saints and seekers of God who are actively dedicated to bringing about the era of rekindling Spirituality in mankind.
How do Sorcerers affect human beings?Through the environment, they create imbalances in the atmospheric temperature thereby causing extreme restlessness or manipulate the Absolute Cosmic elements and thus are able to create floods, tsunamis, earthquakes, etc. At a physical level they can cause different types of physical illnesses and even mutant strains of virus that can cause pandemics.At a mental level they can put antisocial thoughts in minds of people. At a spiritual level they actively infuse unrighteousness in society, even possessing people who make key decisions for the society. Salient features of Sorcerers
Place of residence : Sorcerers inhabit the regions of Hell from 2nd region onwards.
Physical features of sorcerers : Due to their immense spiritual energy they can assume any form be it human or animal form, or create an aura about them that is similar to that of a Saint.
Mental features of sorcerers : Sorcerers are very cunning, scheming and secretive. They get any activity done just by concentrating on the relevant thought during meditation and strive to establish total control on people in places for furthering their objectives.
Spiritual features of sorcerers· Sit in meditation for hours and generate immense negative black spiritual energy through meditation.
· Access the Absolute Fire element: to assimilate black energy through the medium of various postures (mudraa). The black energy is transmitted in desired directions with the help of respective postures (mudraa).
· Skilled in tantra and mantra: They recite the mantras to activate the centers of black energy in their bodies through the medium of speech. They are also highly skilled in tantrik rituals. Tantra is the science of harnessing spiritual energy for worldly purposes.
· Knowledgeable in illusory science: They generate their illusory forms through meditation.
Remedy:
Only Saints and positive energies above 95% spiritual level can effectively fight Sorcerers.
Summary:
Intense spiritual practice as per the 6 basic principles of Spirituality coupled with personality defect removal and eradication of ego are the tools to access supreme protection from God that insulates one from the attack of sorcerers of the subtle regions.
Acquiring the Grace of a Guru above 90% spiritual level and through one’s own intense spiritual practice is the assured way of being insulated from the distress of Sorcerers of the subtle regions.
More at:
http://www.spiritualresearchfoundation.org/spiritualresearch/difficulties/Ghosts_Demons/typesofghost_sorcerer.php
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How Does One Become a Ghost?
‘Ghosts’ have always been a mysterious and fear evoking topic for most of us. Fear of the ‘unknown’ has affected every individual on this Earth since ages. The Spiritual Science Research Foundation (SSRF) has conducted research into the subtle world for the past 20 years with the objective to bridge the gap between the known and the unknown. What are ghosts?
When a person dies only his physical body ceases to exist. His subtle body (consisting of the subconscious mind, intellect, ego and soul, i.e. minus the physical body) continues to exist and moves on to the other subtle regions of the Universe.
A human being is comprised of:
• The Soul
• The mental body or the mind
• The causal body or the intellect
• The supracausal body or the subtle ego
• The Vital body
• The Physical bodyWhat happens after death?
When one dies, the vital energy is released back into the Universe. The physical body remains on Earth while the subtle body travels to a subtle plane depending on its merits or sins and its spiritual level.
If the spiritual level is lower the subtle body becomes heavy due to sins and excessive ego and as a result gets stuck in lower subtle planes of existence such as the nether world. If the sins are intense then the subtle body goes to hell and may exist there as subtle body or ghost.
This means that ghosts are subtle bodies of people who have passed away having unfulfilled desires such as cravings for sex, alcohol (things that they can only experience through a physical body), revenge, etc.
The subtle body of a person after physical death is defined as a ghost if their characteristics and intentions match the above. There is no special process as such which they go through to become a ghost.
When we die, our course in the after-life is decided by a number of factors such as:
1. The type of deeds done during the life-time.
2. The extent and the type of spiritual practice one has undertaken during lifetime.
3. The type of death – natural and peaceful, violent or accidental and the type of funeral conducted.
4. The rituals as per Spiritual Science done by the descendants after death to help the deceased in the after life.Who are likely to become ghosts?
People are likely to become ghosts after their death when
• Many personality defects, such as anger, fear, greed, etc.
• A high amount of ego.
• They have harmed others and have the basic nature of harming others.
• Lack of spiritual practice consisting of progressive level of surrender of mind, body and intellect done with the intention of God-realization. Summary
Only people who have reached the 60% spiritual level and have low ego are able to proceed to the higher regions of heaven and beyond and do not become ghosts. The rest of humanity, when they die, finds themselves in the regions of the Nether world and Hell. Most subtle bodies in the Nether region are highly likely to become ghosts. All subtle bodies in Hell are ghosts.
In fact, even if one is a gentleman but doesn’t have enough spiritual strength through spiritual practice, he is liable to become a ghost when he dies. This is because he is attacked by higher level ghosts and is controlled by them.
Performing adequate spiritual practice as per the 5 basic principles while alive ensures spiritual progress and greatly decreases the possibility of becoming a ghost.
To learn more about ghosts please go to Spiritual Science Research Foundation
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Categories: Related Article Tags: After-life, Alcohol, Death, Demons, Ego, Funeral, Ghosts, God, Hell, Personality, Soul, Spiritual Practice
Various Types of Ghosts
You have read volumes about ghosts and have browsed hundreds of websites to devour more information on ghosts, but have you ever wondered how many types of ghosts there are? The fact is that there are various types of ghosts out there and all these are minutely described and documented by the Spiritual Science Research Foundation (SSRF).
The Spiritual Science Research Foundation has undertaken extensive research on ghosts in order to demystify this widespread phenomenon and help people in recognising and treating the adverse effects caused by ghosts through proven methodology according to the science of Spirituality.
At the outset, it is important to note that while we use the phrase ghosts (demons, devils, negative energies, etc.) as a collective noun to cover the entire gamut of negative energies, there is a vast difference between the lower order ghosts and higher order ghosts such as subtle sorcerers (maantriks) from the sixth and seventh region of Hell. They differ according to their spiritual strength. Ghosts primarily use their spiritual strength to harm humanity.
The generic types of ghosts as identified by the Spiritual Science Research Foundation in ascending order of hierarchy as well as power and strength are:
Jaakhin
The Hierarchy among Ghosts
There is a hierarchy among ghosts which is based on their spiritual power or strength. Ultimately all ghosts are controlled by subtle sorcerers (maantriks).
Basic shape and form of types of ghosts
The spiritual principle that word, touch, form, taste, smell and its associated energy coexist is also true with ghosts. Depending on their type of energy, they take up generic forms. These forms can however change, depending on what the ghost is trying to achieve. For example, if the ghost is trying to intimidate, it will take up an intimidating form, whereas if it is trying to fool a spiritual healer it may take a form of an angel or a positive energy. They can also take the form of our departed ancestors thus misleading psychics and the people who come to psychics to enquire about departed relatives. This is true in almost all cases.
How does one become a Ghost in the first place?
When a person dies only his physical body ceases to exist. His subtle body however continues to exist and moves on to the other regions of the Universe. Some of these subtle bodies become ghosts. Most ghosts have unfulfilled desires such as cravings for sex, alcohol, revenge, etc. or derive pleasure out of exerting control over and tormenting humans and other subtle bodies. The subtle body of a person after physical death is defined as a ghost if their characteristics and intentions match the above. There is no special process as such which they go through to become a ghost.
How does a Ghost become a particular type of Ghost?
The main reason behind a person becoming a certain type of ghost is due to their predominant personality trait and their predominant thought at the time of death. For example people involved in adversely affecting humanity at large are more likely to become subtle sorcerers (maantriks). On the other hand excessive worldly desires and constantly thinking ill about others may culminate in one becoming a Common Ghost (Bhoot) after death.
Summary
The most reliable way of reducing the risk of being affected or possessed by the various types of ghosts, is undertaking spiritual practice as per the 5 basic principles of spirituality. Spiritual practice and spiritual healing remedies, coupled with personality defect removal and eradication of ego are the tools to access supreme protection from God that insulates one from the attack of ghosts as well as helps us proceed to higher regions in the afterlife.
Visit SSRF’s website to explore more on the salient features of the various types of ghosts, view subtle drawings and pictures of various types of ghosts and discover how they can affect our lives:
More at: Ghosts
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Categories: Related Article Tags: Afterlife, God, Healing Remedies, Hell, Possession, Psychic, Spirit, Spiritual Practice, Types Of Ghosts